So my extremely wonderful girlfriend came up to spend Shavuot with me.
( religion and soppiness are a recurring theme )
And next week we're all going to Limmud, and everybody is being really enthusiastic about the conference, including partners' children. I mean, they're right to be excited, Cambridge Limmud in particular has a great young people's programme. But in general I'm really happy that my people are coming to Limmud with me.
Also, this is probably a good time to ask: I really ought to have a paper English Bible; does anyone have any recommendations? It might as well be a Christian Bible since if I'm looking at Tanach I'll mostly just stick to Hebrew. I further realized that my trusty old Soncino Chumash is really quite hard to read; I didn't really start reading Chumash until my Hebrew was fluent enough not to be bothered by the fact that the text is squashed into too little space and the distinctions between ד ,ר and ה are not as clear as they might be. This is really a problem for teaching from it, whether it's bar mitzvah students or people like
ghoti. So I think it's time I acquired a more modern Chumash; tell me what's out there with good translations, good typography and preferably commentary that won't make me want to claw my eyes out?
( religion and soppiness are a recurring theme )
And next week we're all going to Limmud, and everybody is being really enthusiastic about the conference, including partners' children. I mean, they're right to be excited, Cambridge Limmud in particular has a great young people's programme. But in general I'm really happy that my people are coming to Limmud with me.
Also, this is probably a good time to ask: I really ought to have a paper English Bible; does anyone have any recommendations? It might as well be a Christian Bible since if I'm looking at Tanach I'll mostly just stick to Hebrew. I further realized that my trusty old Soncino Chumash is really quite hard to read; I didn't really start reading Chumash until my Hebrew was fluent enough not to be bothered by the fact that the text is squashed into too little space and the distinctions between ד ,ר and ה are not as clear as they might be. This is really a problem for teaching from it, whether it's bar mitzvah students or people like
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